湖南工业大学学报(社会科学版)
湖南工業大學學報(社會科學版)
호남공업대학학보(사회과학판)
Journal of Hunan University of Technology (Social Science Edition)
2015年
4期
69-73
,共5页
宋玉%《招魂》%魂主%王者之制%射兕%云梦之游%大田礼
宋玉%《招魂》%魂主%王者之製%射兕%雲夢之遊%大田禮
송옥%《초혼》%혼주%왕자지제%사시%운몽지유%대전례
Songyu%Soul Evocation%the owner of the soul%the system of the king%shooting the rhino%Yunmeng tour%the Datian etiquette
历代以来,学术界对宋玉《招魂》所涉之魂主身份、招魂动机等争议颇多。从礼制入手考辨,可以认定《招魂》系宋玉为招楚襄王生魂所作诗篇,其起因则是楚国举行大田之礼,在狩猎仪式中,楚襄王不慎受惊,故而招魂。
歷代以來,學術界對宋玉《招魂》所涉之魂主身份、招魂動機等爭議頗多。從禮製入手攷辨,可以認定《招魂》繫宋玉為招楚襄王生魂所作詩篇,其起因則是楚國舉行大田之禮,在狩獵儀式中,楚襄王不慎受驚,故而招魂。
역대이래,학술계대송옥《초혼》소섭지혼주신빈、초혼동궤등쟁의파다。종례제입수고변,가이인정《초혼》계송옥위초초양왕생혼소작시편,기기인칙시초국거행대전지례,재수작의식중,초양왕불신수량,고이초혼。
There have been many disputes on Songyu’s Soul Evocation,including the identity of the soul owner and the motivation of evocation.From the perspective of etiquette,it can be concluded that it was written for evo-cating the soul of King Qingxiang of Chu dynasty,who was frightened in hunting.