CAJ | 학술논문

李锐始终坚定地追求历史的真实，探求历史的意义。在《银城故事》中，李锐通过三个方面的努力完成了对人文历史的建构：首先，对民间生活的诗意抒写，张扬民间生活中的人文精神；其次，对英雄形象进行去革命化处理，凸显人文精神的力量；最后，以普世化的人文精神关照历史中的人，挖掘他们身上所具有的人文价值。在建构新的人文历史与消解革命正史的双向运动中，也展示了新历史主义作家在书写革命历史的过程中所面临的写作困境。
리예시종견정지추구역사적진실，탐구역사적의의。재《은성고사》중，리예통과삼개방면적노력완성료대인문역사적건구：수선，대민간생활적시의서사，장양민간생활중적인문정신；기차，대영웅형상진행거혁명화처리，철현인문정신적역량；최후，이보세화적인문정신관조역사중적인，알굴타문신상소구유적인문개치。재건구신적인문역사여소해혁명정사적쌍향운동중，야전시료신역사주의작가재서사혁명역사적과정중소면림적사작곤경。
Li rui is always determined to pursue the truth of history, to explore the signiifcance of history. In "Yincheng story", Li Rui completed the construction of humanistic history through the effort of three aspects: ifrst, poetic writing of folk life, dig ging the humanistic value with folk life. Secondly, Reducing the revolutionary will of heroes and highlighting the strength of humanistic spirit. Finally, taking the universal humanism care of man in history, and digging the humanistic value with them. In the two-way movement of constructing new humanistic history and digestion of the revolutionary history, writers are facing the dififculties in writing the new historicism in the process of writing the history of revolution.