CAJ | 학술논문

“词史”这一词学理论由清代词论家正式提出，并被清代词人实践于创作中。被谭献称之为“倚声家杜老”的蒋春霖在创作中就实践了这一理论。而“词史”意识远在清代之前就出现在词人词作中，谭献在《复堂词话》中说“耆卿正锋，以当杜诗”，柳永在词中所表现的太平盛世，是无意识地体现了“词史”价值。蒋春霖、柳永词作中的“词史”意识表现又有着相似和差异。
“사사”저일사학이론유청대사론가정식제출，병피청대사인실천우창작중。피담헌칭지위“의성가두로”적장춘림재창작중취실천료저일이론。이“사사”의식원재청대지전취출현재사인사작중，담헌재《복당사화》중설“기경정봉，이당두시”，류영재사중소표현적태평성세，시무의식지체현료“사사”개치。장춘림、류영사작중적“사사”의식표현우유착상사화차이。
The theory of Ci-poems “Cishi”(the information of the times and circumstance contained in the Ci) formally proposed by the critics of Ci of the Qing Dynasty, and was the Qing Dynasty Ci poet practice in creation. Tan Xian called “as DuFu” was the master of poems and Jiang Chunlin in the creation of this theory practice. “Cishi” appears in the Ci-poems in the consciousness of people far before the Qing Dynasty, Tan Xian in the “Fu Tang Ci Hua” said “Qi Qing as DuFu was the master of poems”, Liu Yong’s Ci expresses peace and prosperity, and the unconscious relfects the value of “Cishi”. Jiang Chunlin, Liu Yong Ci in the “Cishi” consciousness expression also has similarities and differences.