CAJ | 학술논문

黑格尔的逻辑学是阐述理念以纯逻辑概念形式存在时 ,从最简单形式 "存在" 推演出复杂形式直至最高形式 "绝对理念" 的思辨逻辑 ,它由 "客观逻辑" 和 "主观逻辑" 两部分构成.客观逻辑是运动的逻辑 ,必然性的逻辑 ,主要内容是阐述事物因自身矛盾而运动的理路 ,基本理论是量变引起质变的规律和矛盾规律 ,主观逻辑是"谋发展的逻辑" ,自由的逻辑 ,主要内容是阐述主体确定预期目的并通过掌控客体的矛盾运动实现预期目的从而谋现实世界发展的理路 ,基本理论是矛盾和解发展观和系统发展方法论.黑格尔是神学唯心主义者 ,在他的主观逻辑中 ,谋发展的主体自然不是现实的人 ,而是 "绝对理念" 即哲学化了的神 ,但是 ,他在神学唯心主义的框架中却为人类谋现实世界的发展留足了空间 ,并且给出了谋发展的宝贵 "逻辑" ,因此我们有理由把黑格尔的主观逻辑解读成一种谋现实世界发展的逻辑.
흑격이적라집학시천술이념이순라집개념형식존재시 ,종최간단형식 "존재" 추연출복잡형식직지최고형식 "절대이념" 적사변라집 ,타유 "객관라집" 화 "주관라집" 량부분구성.객관라집시운동적라집 ,필연성적라집 ,주요내용시천술사물인자신모순이운동적리로 ,기본이론시량변인기질변적규률화모순규률 ,주관라집시"모발전적라집" ,자유적라집 ,주요내용시천술주체학정예기목적병통과장공객체적모순운동실현예기목적종이모현실세계발전적리로 ,기본이론시모순화해발전관화계통발전방법론.흑격이시신학유심주의자 ,재타적주관라집중 ,모발전적주체자연불시현실적인 ,이시 "절대이념" 즉철학화료적신 ,단시 ,타재신학유심주의적광가중각위인류모현실세계적발전류족료공간 ,병차급출료모발전적보귀 "라집" ,인차아문유이유파흑격이적주관라집해독성일충모현실세계발전적라집.
Hegel's logic describes the concept of pure logical concept form , from the simplest form of "existence" deducing the speculative logic complex form to the highest form of "absolute idea" , which is composed of two parts of objective logic and subjective logic form . Objective logic is the movement of the logic and the logic of inevitability , mainly interpreting the development because of their mutual contradictions and the movement way . The basic theory is from quantitative change to qualitative change rule and the law of contradiction . Subjective logic is "to seek the development of logic" , and free logic , mainly expounding that the main body decides the expected purpose and achieves the desired purpose by controlling the contradictory movement of the object in order to seek the reality of world development . The basic theory is the development method and system development on the concept of reconciliation . Hegel is the idealist in theology . In his subjective logic of theology , the main body of development of nature is not real people , but "absolute idea" , philosophy of God . But he spares sufficient space in the framework of theology idealism for human to seek the real world development and gives valuable "logic" of planning development . Therefore , we have reasons to interpret the subjective logic of Hegel into a real world development logic .