CAJ | 학술논문

1919年陈独秀自北京大学离职，次年南下上海，从此在思想与实践中更为深入地介入了现实政治。陈独秀的这一选择，与他在“五四”落潮以后对于“新文化运动”的展开方式以及未来走向的探索直接相关。此时的陈独秀强调“新文化运动”应从前一阶段的文化领域扩展到更为广阔的社会领域，以此纳入更多阶层的参与。而如何将被启蒙意识发现的“群众”组织起来作为一种新的历史主体，也就成为了他首先需要解决的问题。陈独秀认为，“直接行动”是其中的必由之路，而他对于共产主义的接受，正是在这一背景中展开的。由此导致的《新青年》同人在“谈/不谈政治”等问题上的分歧，以及最终的分化，实为两种不同的“新文化运动”方案的具体呈现。
1919년진독수자북경대학리직，차년남하상해，종차재사상여실천중경위심입지개입료현실정치。진독수적저일선택，여타재“오사”락조이후대우“신문화운동”적전개방식이급미래주향적탐색직접상관。차시적진독수강조“신문화운동”응종전일계단적문화영역확전도경위엄활적사회영역，이차납입경다계층적삼여。이여하장피계몽의식발현적“군음”조직기래작위일충신적역사주체，야취성위료타수선수요해결적문제。진독수인위，“직접행동”시기중적필유지로，이타대우공산주의적접수，정시재저일배경중전개적。유차도치적《신청년》동인재“담/불담정치”등문제상적분기，이급최종적분화，실위량충불동적“신문화운동”방안적구체정현。
Chen Duxiu resigned from Peking University in 1919 and then left for Shanghai next year. He has since got involved in the political affairs more deeply, both in thought and practice. His such change has attracted extensive attention, due to its relevance to the culture and politics of China hereafter. Chen Duxiu emphasized that the New Culture Movement ought to expand from the culture field to the larger social realm to incorporate people of all ranks and classes. Then comes the urgent problem for him:how to organize the enlightened mass and make them new historical subjects. Chen Duxiu maintained that the route of"direct action"was bound to be chosen, and it was in this milieu that Chen Duxiu came to embrace the communism and because of this the colleagues of New Youth were divided on the such issues as"discuss politics or not", leading to the ultimate division of New Youth. Actually, the division mirrored the fundamental differences between two blueprints of New Culture Movement.