CAJ | 학술논문

仇埰早以教育名家闻名，五十以后肆力为词，为时人所称许。先后参加“仓庚”唱和，组织蓼辛词社、如社、午社，与民国主流词坛关系密切；同时，又以馀力整理乡邦词学文献，辑录《金陵词钞续编》。其词业活动是传统词人的习惯做法，且在民国“体制内派”词人中颇具代表性。在西学与新文化运动的背景下，仇埰诸人的此种活动，背后隐藏着对新文化的警惕，以及寻求文化归属的心理动因。
구채조이교육명가문명，오십이후사력위사，위시인소칭허。선후삼가“창경”창화，조직료신사사、여사、오사，여민국주류사단관계밀절；동시，우이여력정리향방사학문헌，집록《금릉사초속편》。기사업활동시전통사인적습관주법，차재민국“체제내파”사인중파구대표성。재서학여신문화운동적배경하，구채제인적차충활동，배후은장착대신문화적경척，이급심구문화귀속적심리동인。
Qiu Cai devoted himself to the writing of Ci-poems after the age of 5,0 who had participated in many Ci asso-ciations such as Canggen, Liaoxin, Rushe and Wushe.Meanwhile, he was also dedicated to arranging the Ci-poetry doc-uments about his hometown, the main result of which is Jinlingcichaoxubian.The activities of Qiu Cai are quite repre-sentative of those of the traditional Ci-poets.In the background of the influx of Western culture and the New Cultural Movement , it is advisable to have an insight into the hidden vigilance over Western culture exhibited by Qiu Cai and like-minded Ci-poets and the psychological motivation behind their pursuit of a sense of cultural belonging .