CAJ | 학술논문

1994年至1995年,日本作家大江健三郎创作了三部系列小说《燃烧的绿树》.冷战结构解体初期的日本,其国家意识形态进入了调整期,民族主义日渐抬头,个体信仰自由的空间正日益缩小.作者化用基督教教会的历史,巧妙地构造了一个被称之为"燃烧的绿树"的追求信仰自由的教会.该作品展现了大江文学中后期的重要主题——个体信仰自由与日本国家信仰(或意识形态)之间的对抗与冲突,并以教主阿吉哥的惨死暗示作者对日本民主制度的未来充满了隐忧.
1994년지1995년,일본작가대강건삼랑창작료삼부계렬소설《연소적록수》.랭전결구해체초기적일본,기국가의식형태진입료조정기,민족주의일점태두,개체신앙자유적공간정일익축소.작자화용기독교교회적역사,교묘지구조료일개피칭지위"연소적록수"적추구신앙자유적교회.해작품전현료대강문학중후기적중요주제——개체신앙자유여일본국가신앙(혹의식형태)지간적대항여충돌,병이교주아길가적참사암시작자대일본민주제도적미래충만료은우.
From 1994 to 1995, Japanese writer Kenzaburo Oe created three series of novel "The Burning Flourishing Tree". At the early stage of the disintegration of the structure of the cold war in Japan, the adjustment period, the national ideology of nationalism rising, individual belief in free space is shrinking. The authors use the history of the Christian church, cleverly constructed a caled "The Burning Flourishing Tree" the pursuit of freedom of worship of the church. The work shows the important themes of the middle and later periods of the great river literature -- individual freedom of worship and Japan's national belief (or ideology) between confrontation and conflict, and the hierarch' s elder brother Agee only suggests the future is ful of worries for the Japanese democracy.