CAJ | 학술논문

秦汉之际的大战乱给维护社会稳定的价值观、价值秩序带来了很大冲击，西汉王朝建立后即借鉴周制与秦制，确立尊君卑臣的君主专制主义，同时实行亲亲尊尊的分封制度，道、法结合的黄老之学适应了大乱之后人心思定的社会现实，取得了“文景之治”的良好治理效果。但秦汉以降中国传统社会政治格局已与上古三代大不相同，如何确立君臣关系新秩序，尤其是建构有利于社会稳定的社会伦理规范系统，成为统治阶层关注的重要问题，儒学复兴及儒、法结合成为时代发展趋势。
진한지제적대전란급유호사회은정적개치관、개치질서대래료흔대충격，서한왕조건립후즉차감주제여진제，학립존군비신적군주전제주의，동시실행친친존존적분봉제도，도、법결합적황로지학괄응료대란지후인심사정적사회현실，취득료“문경지치”적량호치리효과。단진한이강중국전통사회정치격국이여상고삼대대불상동，여하학립군신관계신질서，우기시건구유리우사회은정적사회윤리규범계통，성위통치계층관주적중요문제，유학복흥급유、법결합성위시대발전추세。
The values and value orders, which maintained the social stability, were drastically pounded by the war in the period between Qin and Han Dynasties. After its establishment, Western Han Dynasty learned the institutions of Zhou and Qin Dynasties and then confirmed the autocratic monarchy which claimed the Emperor was noble and Ministers were humble—officials was inferior to emperor, and implemented the subinfeudation system with the conception of loving the beloved and respecting the respected. The Huang-Lao School, which combined of Taoists and Legalists, adapted to the social reality that people required peace after the war, and achieved the ideal ruling effects of the“Rule of Wen and Jing”. But Chinese traditional social political pattern in Qin and Han Dynasties changed a lot than those in the previous three dynasties. The significant issues were noticed by the ruling class such as how to establish the new orders between the Emperor and the Ministers, especially how to construct a social ethic system which was beneficial to the social stability. The revival of Confucianism and the combination of Confucianism and Legalists became the tendency of those times.