广西民族研究
廣西民族研究
엄서민족연구
Guangxi Ethnic Studies
2015年
5期
66-73
,共8页
叙事流变%族群诉求%文化资源
敘事流變%族群訴求%文化資源
서사류변%족군소구%문화자원
change of narrative%ethnic appeal%cultural resource
蚩尤叙事起自先秦，流传下来的众多文本主要为三重叙事：朝廷叙事、民间叙事、学者叙事。对应的蚩尤形象为：战神与乱臣、恶神和妖鬼、黎苗君长和中华始祖。三重叙事同源异流，各自发展，但在历史进程中，由于表述语境、表述主体、表述诉求的变化，三重叙事消长起伏，则秦汉唐以帝国朝廷叙事最为突出，宋元明在朝廷叙事消减后民间世俗书写继续生长，现当代学者叙事依靠国族叙事掌控局面。当下，蚩尤被纳入文化资源行列，正迎来以遗产开发为中心的区域文化资源整合叙事。在这场整合性叙事中，蚩尤形象将被重新设计。
蚩尤敘事起自先秦，流傳下來的衆多文本主要為三重敘事：朝廷敘事、民間敘事、學者敘事。對應的蚩尤形象為：戰神與亂臣、噁神和妖鬼、黎苗君長和中華始祖。三重敘事同源異流，各自髮展，但在歷史進程中，由于錶述語境、錶述主體、錶述訴求的變化，三重敘事消長起伏，則秦漢唐以帝國朝廷敘事最為突齣，宋元明在朝廷敘事消減後民間世俗書寫繼續生長，現噹代學者敘事依靠國族敘事掌控跼麵。噹下，蚩尤被納入文化資源行列，正迎來以遺產開髮為中心的區域文化資源整閤敘事。在這場整閤性敘事中，蚩尤形象將被重新設計。
치우서사기자선진，류전하래적음다문본주요위삼중서사：조정서사、민간서사、학자서사。대응적치우형상위：전신여난신、악신화요귀、려묘군장화중화시조。삼중서사동원이류，각자발전，단재역사진정중，유우표술어경、표술주체、표술소구적변화，삼중서사소장기복，칙진한당이제국조정서사최위돌출，송원명재조정서사소감후민간세속서사계속생장，현당대학자서사의고국족서사장공국면。당하，치우피납입문화자원행렬，정영래이유산개발위중심적구역문화자원정합서사。재저장정합성서사중，치우형상장피중신설계。
The narrative of “Chi You” generated in pre-Qin era.The narrative texts handing down can be classified into three categories:the court narrative, folk narrative and narrative among scholars.Cor-respondingly, the images of“Chi You” are the Ares and the Traitors, the Ahriman and the Demon, the Ca-cique of numerous ethnic Miao groups and the Ancestor of the Han Chinese respectively.The triple narra-tives share the same origin but develop respectively.Historically, due to the changes in the representation of context, subject and appeal, the narratives emerged one after another.The court narrative was prominent from Qin and Han dynasties to the Tang Dynasty, the folk secular writing emerged in the period from Song and Yuan dynasties to the Ming dynasty, modern and contemporary scholars resorted to national narrative.The‘Chi You’ narrative has been incorporated into cultural resource at present.The image of‘Chi You’ will be redesigned in the whole integrated narrative focusing on the development of heritages.
