CAJ | 학술논문

王尔德的唯美主义是一个常新的话题. 近年来,随着文学商品化风潮的来临,不少研究者对王尔德的唯美主义艺术的"纯度"提出了质疑,认为其导向的主要是以个体需求为主的现世享乐和功利主义. 王尔德的唯美主义在表象上具有享乐、功利和游戏的特征,这种特征具体到生活中,就是以奢华的穿着打扮和风流洒脱、纨绔子弟的形象示人;表现在文学艺术上就是排斥主题,倡导对形式的精雕细琢,绝对以技巧为上. 其实,王尔德的唯美主义并非如此简单. 其审美内核直指西方的文化传统,其根须一直延伸到了柏拉图的"理念"中.这种精神上的一脉相承,决定了王尔德的唯美主义不能用世俗和功利来概括. 相反,它具有超越世俗和功利,走向永恒的精神需求.
왕이덕적유미주의시일개상신적화제. 근년래,수착문학상품화풍조적래림,불소연구자대왕이덕적유미주의예술적"순도"제출료질의,인위기도향적주요시이개체수구위주적현세향악화공리주의. 왕이덕적유미주의재표상상구유향악、공리화유희적특정,저충특정구체도생활중,취시이사화적천착타분화풍류쇄탈、환고자제적형상시인;표현재문학예술상취시배척주제,창도대형식적정조세탁,절대이기교위상. 기실,왕이덕적유미주의병비여차간단. 기심미내핵직지서방적문화전통,기근수일직연신도료백랍도적"이념"중.저충정신상적일맥상승,결정료왕이덕적유미주의불능용세속화공리래개괄. 상반,타구유초월세속화공리,주향영항적정신수구.
Oscar Wilde' s Idea of Aestheticism is an ever new topic. With the appearance of commoditiza-tion of literature, quite a few scholars have called the"purity" of Wilde' s aestheticism into question, conten-ding that the main idea in Wilde' s aestheticism is the hedonism and utilitarianism. The author of the present paper maintains that on the surface, Wilde ' s aestheticism is featured with hedonism and utilitarianism that finds expression mainly in the life style of foppery he adopted, and with rejection of efforts to express ideas and advocacy of the importance of finely-crafted forms in terms of art and literature. However, in depth, Wilde' s aestheticism can trace well back to Plato and therefore, we cannot summarize his aestheticism simply from a mundane and utilitarian perspective. However, in effect his aestheticism transcends the mundaneness and utili-tarianism and marches towards eternal spiritual pursuit. The author of the present paper attempts to argue about that by discussing some relevant issues such as beauty, art and characteristics Wilde discussed in his essays, the beauty of form and beauty of idea Wilde advocated and the relationship between Wilde' s aestheticism and Plato' s aesthetic ideas.