云南师范大学学报（哲学社会科学版）
雲南師範大學學報（哲學社會科學版）
운남사범대학학보（철학사회과학판）
Journal of Yunan Normal University (Humanitles and Social Sclences)
2015年
6期
65-74
,共10页
少数民族哲学%意象哲学%民族精神
少數民族哲學%意象哲學%民族精神
소수민족철학%의상철학%민족정신
ethnic minority philosophy%philosophy of image%national spirit
自20世纪80年代“少数民族哲学”提出以来，中国哲学内部就存在传统哲学与少数民族哲学二种哲学形态与哲学观念的分歧。若传统哲学是文字的、抽象的理论形态，属于“性相不同”的超越哲学观，那么少数民族哲学则是生活的、文化的本然形态，属于“性相不二”的普遍哲学观。本文以“哲学即悟道”为立足点，通过中国哲学史言意本末、性相体用诸论的考察，认为整个中国古代哲学是以中道圆融为特质的“意象哲学”。在意象哲学中，本体的超越性与普遍性浑融一体、非一非异，所谓“性相圆融”、“体用一源”。在少数民族哲学中，意象哲学体现为：以核心观念为“体”，民族文化为“用”，民族精神则为兼体用之“道”，此即所谓“一有无”而“兼体用”。依非一非异思维方式加以展开，由此便形成“核心观念———民族精神———民族文化”这一“即三即一”的“意象言”结构，从而勾画出以民族精神为核心的少数民族哲学本原论。
自20世紀80年代“少數民族哲學”提齣以來，中國哲學內部就存在傳統哲學與少數民族哲學二種哲學形態與哲學觀唸的分歧。若傳統哲學是文字的、抽象的理論形態，屬于“性相不同”的超越哲學觀，那麽少數民族哲學則是生活的、文化的本然形態，屬于“性相不二”的普遍哲學觀。本文以“哲學即悟道”為立足點，通過中國哲學史言意本末、性相體用諸論的攷察，認為整箇中國古代哲學是以中道圓融為特質的“意象哲學”。在意象哲學中，本體的超越性與普遍性渾融一體、非一非異，所謂“性相圓融”、“體用一源”。在少數民族哲學中，意象哲學體現為：以覈心觀唸為“體”，民族文化為“用”，民族精神則為兼體用之“道”，此即所謂“一有無”而“兼體用”。依非一非異思維方式加以展開，由此便形成“覈心觀唸———民族精神———民族文化”這一“即三即一”的“意象言”結構，從而勾畫齣以民族精神為覈心的少數民族哲學本原論。
자20세기80년대“소수민족철학”제출이래，중국철학내부취존재전통철학여소수민족철학이충철학형태여철학관념적분기。약전통철학시문자적、추상적이론형태，속우“성상불동”적초월철학관，나요소수민족철학칙시생활적、문화적본연형태，속우“성상불이”적보편철학관。본문이“철학즉오도”위립족점，통과중국철학사언의본말、성상체용제론적고찰，인위정개중국고대철학시이중도원융위특질적“의상철학”。재의상철학중，본체적초월성여보편성혼융일체、비일비이，소위“성상원융”、“체용일원”。재소수민족철학중，의상철학체현위：이핵심관념위“체”，민족문화위“용”，민족정신칙위겸체용지“도”，차즉소위“일유무”이“겸체용”。의비일비이사유방식가이전개，유차편형성“핵심관념———민족정신———민족문화”저일“즉삼즉일”적“의상언”결구，종이구화출이민족정신위핵심적소수민족철학본원론。
Since the proposal of “the ethnic minority philosophy”in the 1 980s,the domestic philoso-phers have had controversies over the philosophical patterns and concepts concerning the traditional philosophy and the ethnic minority philosophy.If the former is a literal and abstract expression in a theoretical form,it is a philosophical concept of transcendence with the appearance different from its nature,while the latter is life-based,culture-oriented in its original form,a philosophical concept of universality with the unity of the appearance and its nature.Based on the idea of “philosophy is to know the truth”,this paper gives a summary review of the basic concepts of Chinese philosophy and concludes that the whole Chinese philosophy is a philosophy of image with the feature of madhyamā-mārga.The philosophy of image is characteristic of the integration of the ontological transcendence and universality as well as the integration of the appearance and its nature.The philosophy of image in connection with the ethnic minority philosophy takes the core concept as the essence and the ethnic culture as its manifestation,thus both forming a structure of trinity in the combination of the core concept and the national spirit plus the national culture and constructing the ontological theory of the ethnic minority philosophy with the national spirit as its core.
