江南大学学报(人文社会科学版)
江南大學學報(人文社會科學版)
강남대학학보(인문사회과학판)
Journal of Jiangnan University (Humanities & Social Sciences)
2015年
6期
80-85
,共6页
一代有一代之文学%魏晋南北朝%论体文%时代文体
一代有一代之文學%魏晉南北朝%論體文%時代文體
일대유일대지문학%위진남북조%론체문%시대문체
Every Period Has Its Own Literature%The Wei and Jin Dynasties%The Argumentation%The Genre of the Day
作为我国古代散文之大宗的论体文,经过先秦的孕育和两汉的发展之后,在魏晋南北朝时期渐趋繁盛。时代思潮造就了“论”,其时文士选择了“论”,魏晋南北朝论体文在漫漫“论”史中,以其韵自天成之自然风格令前代、后世莫与比隆。用近人所谓“一代有一代之文学”观念衡量,论体文堪称魏晋南北朝的“时代文体”。当其以特立独行之姿态与楚之骚、汉之赋、唐之诗、宋之词、元之曲并列时,“一代有一代之文学”观之内涵才更为丰富,其“文学”才成为真正传统意义上的、包括文与笔的“文学”。
作為我國古代散文之大宗的論體文,經過先秦的孕育和兩漢的髮展之後,在魏晉南北朝時期漸趨繁盛。時代思潮造就瞭“論”,其時文士選擇瞭“論”,魏晉南北朝論體文在漫漫“論”史中,以其韻自天成之自然風格令前代、後世莫與比隆。用近人所謂“一代有一代之文學”觀唸衡量,論體文堪稱魏晉南北朝的“時代文體”。噹其以特立獨行之姿態與楚之騷、漢之賦、唐之詩、宋之詞、元之麯併列時,“一代有一代之文學”觀之內涵纔更為豐富,其“文學”纔成為真正傳統意義上的、包括文與筆的“文學”。
작위아국고대산문지대종적론체문,경과선진적잉육화량한적발전지후,재위진남북조시기점추번성。시대사조조취료“론”,기시문사선택료“론”,위진남북조론체문재만만“론”사중,이기운자천성지자연풍격령전대、후세막여비륭。용근인소위“일대유일대지문학”관념형량,론체문감칭위진남북조적“시대문체”。당기이특립독행지자태여초지소、한지부、당지시、송지사、원지곡병렬시,“일대유일대지문학”관지내함재경위봉부,기“문학”재성위진정전통의의상적、포괄문여필적“문학”。
As one of the most important branches of ancient Chinese prose,the genre of argumentation was incubated in pre-Qin period,further developed in Han Dynasty,and became popular in Wei and Jin Dynasties.The era nurtured the “argumentation”and the literati of the day chose “argumentation”over any other genres.With its natural style,the argumentation of Wei and Jin Dynasties surpassed that of both the former and later periods in its achievements.Measured by the idea of “every dynasty has its own literature”,the argumentation can be called the “genre of the day”.When it is compared with Chu Songs of the South,Han Rhyme-prose,Tang Poems,Song word poetry,and Yuan Songs,the idea of “every dynasty has its own literature”can be enriched,and thus can be the “literature”in traditional sense, including paper and pen.