贵州大学学报(社会科学版)
貴州大學學報(社會科學版)
귀주대학학보(사회과학판)
Journal of Guizhou University (Social Science)
2015年
6期
53-61
,共9页
清水江文书%苗%侗民族%屯田%地权变化
清水江文書%苗%侗民族%屯田%地權變化
청수강문서%묘%동민족%둔전%지권변화
Qingshuijiang Instruments%the Ming and Dong people%land allocation%the change of land ownership
分析遗存的明代清水江文书发现,苗、侗民族聚居的清水江流域明代地土占有形态由原来主要的土司占有领地转化成苗田、屯田和民田三种类型构成,分别对应着国家、土司和自耕农占有,是国家在少数民族内地边疆地区推行屯田所促成的一种特别的土地分配制度。同时,屯田不断地瓦解着原有土司占有形态,土地买卖又消解着屯田制度与土司领地,形成屯田、土司领地的民田化趋势。伴随民田化趋势促成了该流域内的地权变化,转变而来的世俗地主与自耕农阶层最后成为向国家承担赋役的编户。屯民来源、缴纳赋税方式也是苗侗社会经济生活主要内容。
分析遺存的明代清水江文書髮現,苗、侗民族聚居的清水江流域明代地土佔有形態由原來主要的土司佔有領地轉化成苗田、屯田和民田三種類型構成,分彆對應著國傢、土司和自耕農佔有,是國傢在少數民族內地邊疆地區推行屯田所促成的一種特彆的土地分配製度。同時,屯田不斷地瓦解著原有土司佔有形態,土地買賣又消解著屯田製度與土司領地,形成屯田、土司領地的民田化趨勢。伴隨民田化趨勢促成瞭該流域內的地權變化,轉變而來的世俗地主與自耕農階層最後成為嚮國傢承擔賦役的編戶。屯民來源、繳納賦稅方式也是苗侗社會經濟生活主要內容。
분석유존적명대청수강문서발현,묘、동민족취거적청수강류역명대지토점유형태유원래주요적토사점유령지전화성묘전、둔전화민전삼충류형구성,분별대응착국가、토사화자경농점유,시국가재소수민족내지변강지구추행둔전소촉성적일충특별적토지분배제도。동시,둔전불단지와해착원유토사점유형태,토지매매우소해착둔전제도여토사령지,형성둔전、토사령지적민전화추세。반수민전화추세촉성료해류역내적지권변화,전변이래적세속지주여자경농계층최후성위향국가승담부역적편호。둔민래원、격납부세방식야시묘동사회경제생활주요내용。
It has been discovered from the inherited Qingshuijiang Instruments from the Ming Dynasty that the land ownership in the Qingshuijiang Basin inhabited by the Miao and Dong had been transformed from the customary way of mainly being owned by chieftain manor into three different forms: Miao-field, reclaimed-field and folk-field,which were owned respectively by chieftains, feudal state and land-holding peasants. This special land allocation system was brought about by the land reclamation system that feudal government carried out in in-land minority regions. The land reclamation system disintegrated original chieftain manor, while the land dealing counteracted land-reclaimed system and chieftain manor, which converted reclaimed land and chieftain manor in-to folk-fields. With the change of land ownership, secular landlords and owner-peasants came into existence, who became feudal state’ s property owners written into household registration and took on taxes. The origin of the land-reclaimed people and the way paying taxes had become the main social and economic contents of the Mi-ao and Dong people.